As I write this, Christmas is about 3 weeks away. Stores in our area have been playing Christmas music for at least 2 months now, and cable TV is in non-stop Christmas special mode, as they pull out every Christmas movie in their libraries, no matter how good or bad it is.
Quakers have not always celebrated Christmas. Actually, this wasn’t just a Quaker thing; many of the Puritans in the mid-1600’s in England were also strongly opposed to the holiday. Under Oliver Cromwell’s government, Christmas celebrations of any kind were forbidden by law. The Puritans thought that Christmas was really a pagan holiday, adapted and adopted by the Catholic church. The Puritans thought that Christmas, along with saints, stained glass, most of the sacraments, and over a thousand years of celebration, should be swept away.
Preachers were arrested in the middle of worship services for preaching about Christmas. Shopkeepers were required by law to keep their businesses open. A poster in Boston, a Puritan stronghold, will give you the idea:
PUBLICK NOTICE
The Observation of CHRISTMAS having been deemed
a Sacrilege, the exchanging of Gifts and Greetings,
dressing in fine Clothing, Feasting and similar
Satanical practices are hereby
FORBIDDEN
with the Offender liable to a fine of FIVE SHILLINGS
(OK, tell us what you really think about this!)
Quakers disagreed with Puritans on a lot of issues, but Christmas was one they agreed on. Well into the mid-1800’s, Quaker books of Faith and Practice admonished Friends not to observe what they called “Days and Times”, since all days were equally holy. Quakers were also cautioned against “those tumultuous demonstrations of joy, and nightly illuminations, which are generally attended with rioting, drunkenness, and many other excesses incompatible with the Christian name.”
In the 1700’s, Friends were even advised not to attend performances of music such as Handel’s Messiah, on the grounds that it “artificially stimulated the passions” and was therefore not relying on the leading of the Holy Spirit.
I remember, early in my work as a Quaker pastor, a dear elderly Friend who had lived for many years in Philadelphia scolding me because I had set up an Advent wreath and invited the children to come and light another candle each week.
Not all Quakers still think this way. Last weekend, the Young Friends of our meeting put on a hilarious Christmas dinner theater production. This year, our meeting is having a Christmas “memory tree” and hanging ornaments with the names of loved ones written on them in silver, gold and red glitter glue. At worship, everyone in the meeting came down to hang them on the tree together.
For many years, Springfield Friends has had a special “White Christmas” collection from individuals and Sunday School classes. This year, the offering will be divided between the local food pantry which we support all year, and scholarships for kids to attend Quaker Lake Camp.
A tradition at our meeting going back several generations is handing out “treat bags” after worship on one of the Sundays close to Christmas. Each bag has a couple of oranges, some nuts, a candy bar and a peppermint stick. Older members of the meeting can recall years during the Depression when the brown paper bags were the only special Christmas treat they received.
Me, I’m a sucker for Christmas – I have a whole shelf filled with Christmas stories, and our family has Christmas ornaments which we’ve treasured for several generations. I’ve collected dozens of carols and give programs of Christmas music. I’ve written a Christmas devotional book (What Does An Angel Look Like?), and even now that our children are adults, we still hang Christmas stockings every year.
This afternoon I spent an hour unpacking and setting up two Nativity creches here at the meetinghouse. We have several more at home – a carved ebony Nativity from Kenya, where Joseph and Mary have African faces and are seated under an acacia tree; a Bolivian Nativity where all the members of the Holy Family are singing out the windows of a bright yellow bus; a tiny porcelain French Nativity from Normandy with figures 3/4 of an inch tall; a Baroque-style Italian Nativity from my childhood; a terracotta Nativity made by a group of Catholic nuns who live with the poorest of the poor.
In my thinking, there’s nothing wrong with trying to understand how and why Jesus came into the world. And it’s worth remembering that when Jesus told us to care for “the least of these”, he was including himself.
For those of you who are troubled by the commercialism, the overconsumption, and all of the ridiculous things which have been added on to the Christmas story, from the Little Drummer Boy to the endless Hallmark Christmas drivel romances – I get it! I share your concern, and I reject the same things you do. But I don’t think that the cure is to do away with Christmas. I think we would do better to re-read the gospel stories about the birth of Jesus in Matthew and Luke, and to re-discover the Light in the gospel of John.
So, if you’re not offended, let me wish you all a blessed and merry Christmas, in Jesus’ name.
arewefriends 
Thank you, Josh! I love Christmas and the Christmas story, music, art, poetry, and so on. I will say that for me it is a time for both tears and joy, all in the context of LOVE.
.
All this can be explained: the Child, the star,
the Eastern sages, and King Herold’s spleen,
the tinsel trappings of the manger scene.
Logic refutes this documentary air:
these prophecies were made to fit the fact;
symbolic purposes are all too clear,
and the royal lineage is, obviously, stacked.
Yet still we kneel. Reality is not
mere conjugation of the kicked-at stone
(this too shall roll away). Now God is known,
impending, not to be evaded, caught
by time, flesh, passion, pain, death, will,
and on that birth the stars are singing still. J. H. McCandless, 1972
and so am I – with gratitude
Peace for all..now.